This week, we look over a rather familiar story from the Old Testament and the life of King David - the Bathsheba Affair.
2 Sam 12:13-18 - David said to Nathan, "I have sinned against the LORD." Nathan said to David, "Now the LORD has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the LORD, the child that is born to you shall die." Then Nathan went to the house.
The LORD struck the child that Uriah's wife bore to David, and it became very ill. David therefore pleaded with God for the child; David fasted, and went in and lay all night on the ground. The elders of his house stood beside him, urging him to rise from the ground, but he would not, nor did he eat food with them. On the seventh day the child died...
Some context for those who are unfamiliar with the story - David decided he wanted to get in bed with Bathsheba, and had her husband killed in a rather sneaky manner. She got pregnant by him and Nathan (David's personal Man of God), just as the above text gets started, has exposed David's little secret. There are some rather interesting ramifications in this passage:
First, I think it interesting that David says that he's sinned against God. It seems to me that Uriah (Bathsheba's dead husband) should have been considered as an offended party, too. In Psalm 51 (which is supposedly written by David in response to this episode), it says "Against you alone, oh Lord, have I sinned." There's no question that I can see about the attitude shown here, and I find it a bit puzzling.
Second, Nathan, speaking for God, says that David's sin has already been "put away." I thought for a moment that God sure was treating his pet king rather lightly.
Third, we see that the old blood-and-thunder god of the Torah is going to insist on having his form of "justice," making a baby die in the place of the guilty.
Comments?